Monday, November 9, 2015

Curtain Call

Hamlet Cast17231

 

The picture you see here is of a curtain call. The curtain call is the moment at the end of a play when all the actors come out from behind the curtain to take a final bow. I chose this particular curtain call as an object lesson, because this curtain call is from the play Hamlet. Why is that significant?

Because just a moment ago, nearly all of these people were dead.

For those familiar with William Shakespeare's tragedy Hamlet, the story ends with a climatic duel that ends up causing the deaths of just about every single character. The very last scene see Hamlet's friend bursting on the scene to find a castle hall full of the dead. The story ends, everyone dies.

But lo! The curtain call! Everyone is alive again! It turns out this play was just a work of imagination, just a brief lesson in miniature, and everyone is actually OK. Death was not the end for these people.

But real life does not work that way. Or does it? What does the bard say?
All the world’s a stage, And all the men and women merely players; They have their exits and their entrances, And one man in his time plays many parts, Life's but a walking shadow, a poor player That struts and frets his hour upon the stage And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing. As You Like It, Act II, Scene VII and Macbeth Act V, Scene V
Even the bard agrees, life is a play. The only thing I would disagree with is that last bit. The tale we are a part of is significant.

The Creator God is our Playwright. He gives us all a part to play and a job to do. A man, as the Bard says, might play many parts in his life. Everyone has entrances and exits onto the stage. The entrance is birth. The exit is death.

And yet, death is not the end. There is the Curtain Call. We call it the Resurrection.

It will be a day when all who belong to Christ who have mourned the dead and felt the sting of its loss will awake to find it was all just a play and that the deaths they suffered did not last. Everyone who was dead is alive once again!

The beloved elder cut down in Act I holds hands with the young man who died in the battle of Act V. Abraham, Paul, William Wilberforce, and Billy Graham will all take a bow and toss their crowns at the feet of the Great Playwright upon the glassy sea.

Then there will be the Cast Party called the Wedding Feast of the Lamb, and nothing waiting but endless paradise.

Play your part well. The curtain soon falls.

Sunday, November 8, 2015

Do Not Stop Speaking

jesus.heal_Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Mark 7:31-37
God does not do everything in a public forum. We offer a public invitation to repent and submit to Jesus Christ in churches every Sunday, but in reality people are not required to walk down the aisle to be saved. Some people have very public salvation experiences, and some are very private ones. Some are saved while the preacher is speaking, while others are saved once home and meditating on the things said. There is no one experience that is better than another. This man was healed privately. Many of Jesus’ miracles, such as His feeding of the 5,000 men, were very public. Others, like this one, were very private. What connects them all is what happened afterwards. Acts 4:1-22 Peter and John were threatened with prison, violence and death. Their response? “We cannot stop speaking about what we’ve seen and heard.” They couldn’t stop. They were compelled. They were driven to speak about Jesus. When Jesus touches someone, they cannot stop speaking about it. Even if Jesus tells them not to speak, they cannot help themselves. What about you? How often do you speak about His love? How often do you proclaim His good news to others? No one is stopping us. There are not yet soldiers in the streets to arrest us, beat us, or kill us. And yet we are stopped by sneers and ridicule, or simply indifference.
For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Galatians 1:10
We hold back because we want to please men. Even in the Church, a dangerous practice of pleasing men in a thin veneer called “seeker churches.” These people try to be “seeker” sensitive, not being overbearing towards those who come to their church seeking God. Except, no Lost soul is seeking Him, for it is written:
“No one understands; no one seeks for God.” Romans 3:11
Men do not seek God. God seeks out men to save them. The world has so blinded itself with sin that it is oblivious to the coming Judgement. We are the watchmen called to sound the trumpet and warn the people. Ezekiel 33:1-9 We are required to sound the trumpet and warn the Lost. God will hold us accountable for every soul we had a chance to tell but did not. Every soul we tell that does not repent and heed our warning we are guiltless of. We cannot convince people of the truth, for it is also written:
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1st Corinthians 2:14
In his natural, sinful state, humans cannot understand, cannot see the beauty of the Gospel. In fact, it’s complete nonsense. Only God can change that heart of stone to a heart of flesh, but He often uses us to do it. Titus 2:1-10 “Adorn” here means to make alluring or attractive. So in a sense we are to make the Gospel more appealing to the Lost, but not by downplaying sin and Judgement, or by working around penal substitution, but by living according to the teachings of Christ in every way, showing the world that God’s way not only works, but is the best way to live.
Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God's will, than for doing evil. 1st Peter 3:13-17
No one is saying go grab a sandwich board and stand on the street screaming at people to “turn or burn.” What the Bible says is to live a godly life and revere Christ as holy. Then, when people inquire as to why you live and love thus, you share the Gospel. We do not do this harshly or in judgement, but as dying men to dying men.
Live wisely among those who are not believers, and make the most of every opportunity. Colossians 4:5
Don’t stay silent. Be wise among unbelievers and look for opportunities. If you see one open up, you go for it!