Wednesday, September 23, 2009
Greek Evangelism 101
This is not to say that these people rejected Christ's message. We know most people will reject Him and not enter Heaven, but I hardly make it to the actual "good news" part of the process.
Instead, the adversity is towards the scholarly approach. Most Lost people don't read the Bible (some, ironically, do), and even those that do don't really believe in it. So quoting scripture (or having the Lost person read the scripture) is often times a pointless endeavor, because the Scripture has no authority in their lives. All the book names, chapter numbers and verse numbers tend to muddy the water that's already somewhat confusing and awkward to the Lost individual who is probably hearing the true Gospel for the first time.
One of the founders of the Creation Museum, Ken Ham, spoke at my congregation a few years back. One of the things he said is that the age-old tactics for evangelism here in the U.S. weren't working anymore. Sermons that once brought in the sheaves are now falling on deaf ears. Why? According to Ham, it's because the U.S. is no longer a nation of "Jews" (religious people of the Bible yet without Christ), but "Greeks" (people with either a pagan or no religion at all and no belief or knowledge of the Bible).
Over a century ago, most Americans learned to read from the Bible, went to church most of their lives, and knew the story of Jesus. This doesn't mean they were saved, but they had the head-knowledge base. To bring them to a salvation-decision, you just had to fill in the blanks for them.
Today, most Americans have not been raised in real Christian households where the Word of God is read and upheld as the standard for living, have not heard countless sermons on the Gospel and the Bible, and have no respect for the Church or the Scriptures. We can't use the same method on them.
In Paul's day, these two ideologies were personified in two people groups: the Jews, who had the Scriptures and the age-old knowledge of God and the prophecies, and the Gentiles or Greeks who knew virtually nothing of any of that. If you read Acts, you'll see the Apostles takes a remarkably different approach to preaching to Gentiles than they do with Jews.
On the day of Pentecost, Peter preached to a crowd of mostly if not all Jews. His message about Christ was based on the Scriptures at that time, and he proved the case for Christ on the Scriptures the Jews knew and respected.
When Paul went to the Aeropagus (Mars Hill) in Athens, he preached to a crowd of mostly Gentiles. He did not quote any Scripture. The Greeks would not have known it nor would that prove anything to them if he did because they did not believe in it. Instead he used their own philosophies and such to make his point. Even then, few responded. It is hard to convert "Greeks".
Sadly, Americans today are mostly Greeks, even in the "Bible belt". It is hard to convert Greeks, for to them the Cross is nonsense.
With that in mind, I have decided to change the way I approach Americans with the Gospel. Instead of bombarding them with Scriptures (i.e. Roman's Road), I will talk to them about my friend named Jesus, who saved my life. I will tell them who He is and what He's done for us, what He offers to them, and what will happen to them if they refuse Him. I'll use examples based on things they do know, like movies or popular media to get my point across. Then, if they want to know more, I can take them to the Scriptures we are all so familiar with.
In the end, what we are offering the Lost is not a religion or a building or a book of rules, but a relationship with the God-Man Jesus Christ. Perhaps its best if we start by introducing Him as a real person, and not just a name in an old book.
Friday, September 4, 2009
Lose Yourself
"Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it." Luke 17:33
As I walk in this life, more and more I find myself attempting to keep my own life, or save it, or hold onto it. The tighter I hold onto it, the more of it slips away, leaving me hollow and unfulfilled.
Most Christians know this passage and testify to it, but what exactly is "keeping your own life", and how might that result in its loss?
Our sinful nature inclines us to keep our life in various ways. Here are some of them.
1. I've got my own agenda. The only agenda that should matter to us is God's agenda. When we lay claim to our own agenda, we are trying to keep that part of our life and not surrender it to God. We lose it because anything not of the Lord is doomed to inevitable failure (Proverbs 19:21) or will end in personal disaster (James 1:15).
2. I've got my rights. As slaves to Christ, we have no rights. God gives us gifts out of His love for us, but we deserve nothing. There are no "inalienable rights" as a famous document claims. God clearly states there are only two positions available to Mankind: slavery to Christ, resulting in Life, or slavery to sin, resulting in death.(Romans 6:16)
3. This is more important. Nothing is more important than God's work. To be clear, God's work includes more than evangelism. God's will for you is to also love your neighbors, serve others, take care of your family, etc. The rest of life is junk. Worthless dust and shadow that will pass away in the End. Only three things will remain after the Day of the Lord, Faith, Hope and Love, the greatest of which is Love. (1 Corinthians 13) What you have done to grow and support those three things will go with you into Eternity. The rest burns away. (1 Cor. 3:11-15)
4. I need this. If what you seek truly is a need, then God Himself will provide it. You need only to do as you are told by God, loving others and serving the Kingdom, and what you need will become yours. (Matthew 6:33)
The more I let go of my agenda and perceived rights, the more I realize only what God wants is important, and the more I realize He will provide my every need if I but serve Him and others, the more I am blessed, and the more I live the life Christ talked about. I'm a long way from where I want to be, but I encourage you to come with me and lose your life so that it may be found.